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He has been called the "Jewish Pavarotti", and when
you hear Alberto Mizrahi open his throat wide and deliver you know
why. On Wednesday night at Christ Church, Spitalfields, the celebrated
American cantor joined forces with the BBC Singers in a programme
prepared by the conductor Malcolm Singer, exploring the Jewish liturgical
repertoire across the centuries. Mizrahi was charismatic and fearless,
unabashedly emotional as the repertoire demands, the tone full and
golden, though sometimes pinched at the top.
In one respect he is Pavarotti plus. Big Lucy is
not notable for leaping into falsetto at the drop of a hat and carrying
on, expressive force undimmed. For Mizrahi this is no problem at
all, as he proved in the opening traditional Sephardic prayer Respondemos.
Stacked up against his communicative powers and the finesse of his
rhapsodic melismas, the voice's odd rough edges paled into insignificance.
Whatever he did, he held you spellbound.
The BBC Singers, never afraid to sing out, proved
almost ideal colleagues. When the settings called for drones, there
they were, men's voices down in their boots but never giving a sense
of the vocal barrel being scraped. When soloists stepped out from
the mass in Schubert's Tov L'hodos, written for a Viennese synagogue,
and Schoenberg's De Profundis, you feared falling masonry. The choir
could blend, too, the women adept at cradling notes in a honeyed
embrace. Iain Farrington, switching from piano to portable organ,
offered nimble support.
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The Schoenberg, his last completed work, gave
the ears a thrilling challenge. Jewish chant elements fused
with the atonal scamperings of serial technique and the spoken
song of sprechgesang, all working to express Psalm 130's cry
from the depths. But in this programme the cross-fertilisation
of centuries and styles was everywhere. Kiddush, Kurt Weill's
prayer of sanctification, written in New York in 1946, threw
in Broadway sweetness, the blues and a sprinkling of jazz.
Salamone Rossi, Monteverdi's contemporary,
sang his God's praises through anti- phonal baroque polyphony
- sounding glorious in Hawksmoor's church. A 9th-century melody,
notated in the 12th by Obadiah the Proselyte, came dressed
in a discreet modern arrangement.
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As Mizrahi proceeded through song, chant and lively
spoken comments, the world outside Christ Church sometimes crept
in. Motorbikes encircled, of wavering pitch. An electronic tinkling
could be heard. But these had no effect. We were locked, enthralled,
into a timeless world of prayer and praise, expectation and joy,
riding the notes with the Jewish Pavarotti.
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